Thursday, September 24, 2009

The View from the Other Side of the Road

In Luke 10, Jesus was asked what someone needed to do to attain eternal life. Jesus claims the person must love God and love their neighbor. But the man asking the question responds with a question, “Who is my neighbor?” So, Jesus tells this story.
“There was once a man traveling from Jerusalem to Jericho. On the way he was attacked by robbers. They took his clothes, beat him up, and went off leaving him half-dead. Luckily, a priest was on his way down the same road, but when he saw him he angled across to the other side. Then a Levite religious man showed up; he also avoided the injured man. A Samaritan traveling the road came on him. When he saw the man's condition, his heart went out to him. He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. In the morning he took out two silver coins and gave them to the innkeeper, saying, 'Take good care of him. If it costs any more, put it on my bill—I'll pay you on my way back.’ What do you think? Which of the three became a neighbor to the man attacked by robbers?” “The one who treated him kindly," the man said to Jesus.
Christians do a wonderful job of helping people in need. In aspects of food, clothing, and shelter many Christian people and agencies perform a great deal of outreach in both our nation and the world. The story of the Good Samaritan is one that reaches much farther than it may first seem. To me, the story does speak to the need to help people, but it also speaks to two other issues (maybe more).
First, the Samaritan is considered a “nobody”… a “bad seed.” He is viewed by any Jew of Jesus’ day as someone who can’t be trusted nor respected. Thus, it is an irony that the person who does “a good deed” is this Samaritan. But the twist is that two men of faith, a priest and a Levite (another priest) simply walk on bye the hurt man. Maybe they feared becoming “unclean” and they would not be able to participate in the religious festivities for days. Either way, the Samaritan is the one who places the needs of the hurt man above the needs of himself.
Secondly, I am reminded that helping one man who is beaten is not enough. If he is truly my neighbor, I must question the areas safety and find out if I can protect people from future attacks. The robber could have motive to return and do more harm. Thus, the area must be patrolled by law enforcement and become a place where people can safely travel from Jericho to Jerusalem. Sooner or later, I cannot love my neighbor if I continue to allow acts of violence to be perpetrated upon them without acting on their behalf. This requires a system change doesn’t it? Somewhere along the line, the people must demand change, the government must act to budget for a safety program for the area, the law enforcement must be properly equipped and paid to do the job, and finally the justice system must prosecute and make sure the message of change is clear.
My, this sounds like Jesus actually wants His children (us) to live in a decent, law-abiding societies where people care for each other, look out for one another, and seek resolution to injustices (always in favor of the care of people) when they do occur.
How is the system working in your town? Is it a safe place to live, work, and go to school? If not, what system changes must take place to ensure that everyone is protected? We can complain about drugs, gangs, violence, crime of all types, but it will take the community to stand up in unity and demand that system changes occur. I thought I might say this because, frankly, I, as a pastor, often find myself walking down the other side of the road.

Sunday, September 13, 2009

1 YEAR AGO TODAY...

IKE ROARED ASHORE IN GALVESTON, BUT THE EAST TEXAS COAST GOT THE "DIRTY" SIDE OF THE STORM. LEADING TO THE FLOODING OF BRIDGE CITY, TEXAS.



HERE IS A PICTURE.

97% OF HOMES AND BUSINESSES FLOODED!

Thursday, September 03, 2009

A Lesson From A Dead Bird

Did you know that in 1914 the last passenger pigeon died in the Cincinnati zoo. Less than a century before, the passenger pigeon was in great abundance. Just about the size of a chicken, the pigeon was hunted extensively and was known as a good meal. Some blamed the bird's extinction on over hunting, others blamed environmental changes, but many believe the passenger pigeon died out because of its own nature. The birds loved to be with one another. They roosted in the same trees often until a tree would collapse from the weight of so many birds. They pooled together in families and rarely welcomed new pigeons into their group, thus the genetic pool became weak and the birthrates dropped. The main trick hunter's used to kill them was to capture a live pigeon and tie one of its feet to a stool. Other pigeons would flock around the bird and hunters would simply walk out and club the birds to death. Thus, the term "stool pigeon" was born.
Why do I bring this information to your attention? Writer Thomas G. Bandy believes that the passenger pigeon is analogous of many of today's churches. In his book, Moving Off The Map, he claims some churches have become bound by similar problems that led passenger pigeons down the road to extinction. He states that many churches say they are friendly, but the real truth is they aren't welcoming at all. Such churches want people who think and believe as they believe. Not about God, but about all the other non-essentials from dress codes to rituals. If they conform, then that person can become a part of the group. Church members are certainly friendly to one another. In fact, Bandy says that same friendliness, where everyone knows everyone's name, often keeps churches from adding multiple services or spinning off a new church planted because no one wants to leave the roost. Like the pigeons, the church values unity, harmony, and friendliness to a fault. Bandy further says that these good things become problematic when church leaders, both clergy and laity, begin to believe the "rest of the world" just don't love God. They claim themselves to be a "righteous remnant" and actually start looking forward to the church having "a noble death." Such a church begins to look at itself as "survivalist" with few or no options. In most of these situations, clergy worry so much about the next paycheck they may not risk pushing the congregation forward to leave a "rotten roost" and may fear reprisal from church leaders who themselves for various reasons are "tethered" to remain in a collapsing church. Leaders may not want to lose some members by moving either spiritually or physically. Thus, a church continues down its path to extinction because some are scared of change, horrified by a loss of control, frightened of conflict, attached to a building(s), or frozen in time with memories from days gone by.
So, what can churches do if they find themselves in "pigeon" mode? Bandy asserts that change must be systemic. It cannot be small in nature, it must be somewhat radical. In other words, if you want to build an airplane, you cannot build a car, you must build the airplane. Secondly, change must be concentrated. Nothing matters except the Gospel! People either experience the transforming power of God or they don't. Two things... it's that simple.
Yet, it is anything but simple. I see churches dwindling in number and some even closing. There are books written about the problem of evangelism and how to grow, but it still seems to be a secret. Church leaders that are brave enough to push churches forward face extreme conflict and clergy face dismissal.
But there is good news. God is calling people to task. God is raising up leaders and looking for His Church to move forward. The Message never changes but the methods of delivery must. Maybe the lesson from the passenger pigeon is that certain churches will simply die out and others will live on and flourish. The question is… is my church simply a roost for passenger pigeons or is it reaching people for the Gospel? It is a question each church and church member must ponder.